李思琪
近期热点
资料介绍
个人简历
一、研究经历:2019–至今:中国复旦大学(Fudan University)历史学系世界史教研室青年副研究员2018–2019:以色列耶路撒冷希伯来大学(Hebrew University of Jerusalem)果尔达·梅厄(Golda Meir)博士后2016–2018:南非西北大学(North-West University)古代文献(文本、处境与影响)研究重点中心(Research Focus Area: Ancient Texts: Text, Context, and Reception )博士后小组成员2010–2014 :德国哥廷根大学(Georg-August-Universität Göttingen)索菲娅·柯瓦列夫斯卡娅研究项目“早期犹太教中的一神论所存在的一元化与多元化”(Sofja Kovalevskaja Research Team: Unity and Diversity in Early Jewish Monotheisms)博士生小组成员【项目小组成员被记录在MacDonald, Nathan, “Early Jewish Monotheism Research Group at the Georg-August Universität Göttingen,” Hebrew Bible and Ancient Israel 2 (2012), 289–294, 292.】二、学习经历:博士:2010–2016 (2014年答辩,2016年在论文出版后获得正式博士学位):德国哥廷根大学(Georg-August-Universität Göttingen)古近东学系;论文题目:以西结书25–32章中对外邦的口谕;评分:magna cum laude (极优等);参见:https://www.uni-goettingen.de/en/187764.html澳大利亚荣誉学位(相当于硕士学位):2009:澳大利亚悉尼大学(University of Sydney)圣经学与古希伯来文系;论文题目:《以斯贴记》的《马索拉文本》与《七十士译本》的对比;评分:甲级与大学勋章(First Class and University Medal);参见:http://sydney.edu.au/arts/hebrew_biblical_jewish_studies/undergrad/honours_theses.shtml学士:2008/2009秋季学期:以色列希伯来大学(Hebrew University of Jerusalem, Rothberg International School)交换生;2006-2008:澳大利亚悉尼大学(University of Sydney)圣经学与古希伯来文系三、学术奖项:2019:复旦大学引进人才科研启动经费2016:南非西北大学博士后会议演讲最高奖2012:欧洲圣经学协会(EABS)最佳旧约学生论文奖2009:悉尼大学荣誉学位甲级与大学勋章2009:悉尼大学荣誉学位奖学金2008:Sir Zelman Cowen Universities Fund国际交换生奖学金2008:悉尼大学Chancellor’s Committee国际交换生奖学金2008:悉尼大学Walter Reid本科生奖学金2007:悉尼大学院长颁发的本科生奖学金2007:悉尼大学Percy Joseph Marks古希伯来文系奖学金2006:悉尼大学Walter Reid本科生奖学金2006:悉尼大学 Percy Joseph Marks古希伯来文系奖学金四、课程设置:(一)本科生课程:古希伯来经典导论、古希伯来文初级课程、古希伯来文中级课程 (二)研究生课程:犹太文化研究(希腊化时代的犹太文明):http://mooc1.chaoxing.com/course/208908609.html五、学术成果:(一)专著:Mapping Judah’s Fate in Ezekiel’s Oracles against the Nations, Ancient Near East Monographs 15 (Atlanta: SBL Press, 2016).【书评反馈:Johan Lust, Ephemerides theologicae Lovanienses 93 (2017): 152–153; Karin Schöpflin, Zeitschrift für die alttestamentliche Wissenschaft 129 (2017): 465–466; Corrine L. Carvalho, The Catholic Biblical Quarterly 80 (2018): 125–127; Johnny Miles, Biblical Interpretation 26 (2018): 558–560; John Strong, Review of Biblical Literature (2018): http://www.bookreviews.org ; Tobias Häner, Review of Biblical Literature (2018): http://www.bookreviews.org.】 (三)百科/词典:1. “Gog and Magog,” End of Days: An Encyclopedia of the Apocalypse, ed. W. G. Johnson (Santa Barbara: ABC-Clio, 2017), 146–1502. “רוקמה Colorful Weaving, Embroidery,” Theologisches Wörterbuch zu den Qumrantexten, Band III, ed. H.- J. Fabry and U. Dahmen (Stuttgart: Kohlhammer, 2016), 643–6453. “שׁאול Sheol,” Theologisches Wörterbuch zu den Qumrantexten, Band III, ed. H.- J. Fabry and U. Dahmen (Stuttgart: Kohlhammer, 2016), 794–7994. “Ithmah,” “Ithra,” “Ithream,” “Ithrite,” “Jaareshiah,” “Jaasiel,” “Jaasu,” “Jaaziah,” “Jaaziel,” “Jacan,” “Jada,” Encyclopedia of the Bible and Its Reception XIII, ed. C. Helmer et al. (Berlin: de Gruyter, 2016), 539–541, 555–557, 570, 668(四)公共写作:1. 运营《犹太史研究》公众号。2. “以色列为什么离不开宗教?”,《环行星球》公众号,2020年5月16日。(《中东观察员》公众号、《地球知识局》公众号2020年5月17日转载;《澎湃新闻·澎湃号》2020年5月18日转载。)参见:https://www.thepaper.cn/newsDetail_forward_7441235(五)专访:https://womenbiblicascholars.com/2017/08/18/interview-lydia-lee/六、学术会议:1. “解读《以斯帖记》A译本1:10–15的编译密码”,上海市世界史学会2019年学术年会,上海,中华人民共和国(2019年11月)。参见:https://iir.sass.org.cn/2019/1121/c438a43177/page.htm2. “解析《以斯帖记》A译本1:10–15的编译痕迹”,第二届复旦大学—武汉大学世界史研讨会,上海,中华人民共和国(2019年11月)。3. “The Tyrian King in the Masoretic and Septuagint Ezekiel 28:11–19,” Society of Biblical Literature (SBL) International/European Association of Biblical Studies (EABS) Annual Meeting, Prophecy and Foreign Nations Section, Helsinki, Finland (August 2018).4. “Seeking a Way Forward: Reflecting on the Scholarly Imaginations of Good and Evil in the Book of Esther,” Society of Asian Biblical Studies (SABS) Conference, Malang, Indonesia (July 2018).5. “《希伯来圣经》的文本流传与历史变迁,” 复旦大学历史学系学术报告,上海,中华人民共和国(2018年5月)6. “How Many Books of Esther Do We Have,” Ancient History Public Lecture, Potchefstroom, South Africa (May 2017).7. “How Do Biblical Scholars Conduct Their Research,” the Fourth Annual NWU Postdoctoral Conference, Potchefstroom, South Africa (September 2016).8. “The Many Evils of Haman,” International Organization for the Study of the Old Testament (IOSOT) Triennial Meeting, International Organization for Septuagint and Cognate Studies (IOSCS) Short Papers Track, Stellenbosch, South Africa (September 2016).9. “The Flood Narratives in Gen 6–9 and Darren Aronofsky’s Film Noah,” Research Focus Area: Ancient Texts Meeting, Faculty of Theology, Potchefstroom, South Africa (August 2016).10. “Gog of Magog within and beyond Ezekiel 38–39,” Society of Biblical Literature (SBL) International Meeting, Prophets Section, Seoul, South Korea (July 2016).11. “Transformations of Egypt within and beyond Ezekiel,” Göttingen-Lausanne Graduate Meeting, Lausanne, Switzerland (June 2014).12. “Sheol in the Dead Sea Scrolls,” Society of Biblical Literature (SBL) International Meeting, Qumran and the Dead Sea Scrolls Section, St. Andrews, Scotland (July 2013).13. “Philistia in Ezekiel 25,” Co-presentation in the Tel Burna Archaeological Excavation Team, Kibbutz Netiv Ha-lamed Heh, Israel (June 2013).14. “The Restoration of Egypt in Ezekiel 29,” Göttingen-Lausanne Graduate Meeting, Göttingen, Germany (May 2013).15. “The Perfect Beauty of Tyre in Ezekiel 27,” Doctoral Colloquium, Department of Old Testament Studies, Faculty of Theology, Göttingen, Germany (May 2013).16. “Nations (goyim) in the Book of Ezekiel: Implications on the Structure of the Book of Ezekiel,” Society of Biblical Literature (SBL) Annual Meeting, Theological Perspectives on the Book of Ezekiel Section, Chicago, USA (November 2012).17. “The ‘Ethnic’ History of Israel in Ezekiel 20,” Society of Biblical Literature (SBL) International/European Association of Biblical Studies (EABS) Annual Meeting, Anthropology and the Bible Section, Amsterdam, the Netherlands (July 2012).18. “The ‘Ethnic’ History of Israel in Ezekiel 20,” Göttingen-Lausanne Graduate Meeting, Lausanne, Switzerland (June 2012).19. “Death of Egypt in Ezekiel 32:17–32,” Doctoral Colloquium, Department of Old Testament Studies, Faculty of Theology, Göttingen, Germany (June 2012).20. “Nations in the Book of Ezekiel,” Old Testament Studies: Epistemologies and Methods (OTSEM) Annual Conference, Copenhagen, Denmark (August 2011).21. “Hope and Judgment in Ezekiel 25,” Conference for Chinese Students of Theology or Religious Studies in Germany (Tagung für Chinesinnen und Chinesen, die in Deutschland Theologie oder Religionswissenschaft studieren), Neuendettelsau, Germany (March 2011).七、语言知识:当代语言:高级:中文、英文、德文、新希伯来文;初级:法文、马来文、南非荷兰文古代语言:古希伯来文、阿拉姆文、阿卡德文、古典希腊文、新约希腊文、拉丁文研究领域
古代犹太文明、古希伯来经典(语义分析、成书历史与文化背景)、古希腊文七十子译本(语义分析、成书历史与文化背景)""近期论文
1. “Reflections on the Scholarly Imaginations of Evil in the Book of Esther,” Biblical Interpretation(A&HCI;预计2020年出版)2. “The Tyrian King in the Masoretic and Septuagint Ezekiel 28:11–19,” in: Prophecy and Foreign Nations (ed. Hannes Bezzel, Uwe Becker, and Matthijs de Jong; Tübingen: Mohr Siebeck) (受邀发表,预计2020年出版)3. “The Enemies Within: Gog of Magog in Ezekiel 38–39,” HTS Teologiese Studies/Theological Studies 73/3 (2017), doi: 10.4102/hts.v73i3.4541(A&HCI; SJR学术期刊评级: Q1);参见:https://hts.org.za/index.php/HTS/article/view/45414. “The Flood Narratives in Genesis 6–9 and Darren Aronofsky’s Film Noah,” Old Testament Essays 29/2 (2016): 297–317(SciELO SA);参见:http://dx.doi.org/10.17159/23123621/2016/v29n2a75. “‘You Were the (Divine) Cherub:’ A Potential Challenge to YHWH’s Sole Divinity in Ezekiel 28:14,” Journal for the Study of the Old Testament 41/1 (2016): 99–116 (A&HCI; SJR学术期刊评级:Q1)6. “Fiery Sheol in the Dead Sea Scrolls,” Revue de Qumrân 27/2 (2015): 249–270(SJR学术期刊评级:Q1;European Science Foundation Ranking A)7. “Hope or Judgment in Ezekiel 25:12–17,” Zeitschrift für die alttestamentliche Wissenschaft 127/4 (2015): 636–651 (A&HCI; SJR学术期刊评级:Q1;European Science Foundation Ranking A) 相关热点